Taizé is a small village in eastern France which, since 1940, has been the home of an ecumenical community of brothers committed to international communion for all. Today, Taizé is a place to which visitors of all ages and backgrounds come on pilgrimage, to participate in international meetings of prayer and reflection.
Since the 1970’s, Taizé has hosted meetings of young people between the ages of 18 and 30 from all over the world in increasing numbers. This created a challenge to present music and song that would be accessible to large numbers of people (many of them young) from many countries with many languages. A solution was found in the use of repetitive, short musical phrases with singable melodic units that could readily be memorized by everybody. Other parts (cantors, choir, instruments) could be overlaid to enrich the experience. Many of the chants are devised as canons or rounds. Today Taizé music is published and sung in many different languages both at Taizé and across the world. Latin (no longer a spoken tongue anywhere) is often employed as a neutral language that is relatively easy to pronounce and sing.
About this Service
Tonight’s service will include six Taizé chants with a reading from the Gospel and prayers interspersed. Generous periods of silence will follow each prayer/reading / chant, for contemplation and meditation.
Each Taizé chant (printed in this leaflet) will be introduced by the singers. Please join in when you feel comfortable and allow the music to become part of your meditation. At times, the singers will add harmony, descants, or insert short phrases sung by a cantor. Meanwhile the established tonal chant will continue, uninterrupted, throughout, until a leader signals the end by slowing the chant and bringing it to a close. Feel free to close your eyes or focus on a window or icon while you chant. Be present in the moment.
How to get started
Calm yourself from the outside world to open yourself to the Holy Spirit and to the presence of Christ.
Turn off outside distractions and allow yourself to be fully present to prayer and meditation.
Please silence all electronic communication devices.
Enter into the simplicity and beauty of this service. If you are not comfortable with singing, you can say the words
Concerning prayers for healing and the laying on of hands
This service of prayers for healing, which (typically on the island of Iona) takes place every Tuesday evening, reflects our believe that God’s purpose for us all is a life of wholeness, as expressed in the life and teaching of Jesus. The ministry of healing is an integral part of our Christian witness. We each stand in need of healing, but in this ministry, we recognize also the social dimension. The healing of divided communities and nations and the healing of the earth itself have their place alongside the healing of broken bodies, hurt minds and wounded hearts, and of the hurts and divisions within ourselves. Our prayers are complementary to the work of medicine and other forms of healing, which are also channels of God’s loving and transforming purpose. In our service we shall name particular people, places and situations for which prayers have been specifically asked. We do this because each person and situation is known to God, not as a problem to be solved, but as a focus for God’s acceptance and love. We are not seeking to change God, but to change the world; and we trust God that our prayers will be answered, although we do not know when or how healing will happen. There will also be an opportunity for those who wish to come forward to receive or share in the ministry of the laying on of hands. This can be either for themselves or for another person or situation. In and through this we affirm that the ministry of healing is not restricted to particular individuals but is a corporate, inclusive process—the work of the whole Christian community in which we all have a part to play. God’s healing purpose, the promise of God’s fulfilling and sustaining love, is for every one of us. Whether we choose to come forward or to remain seated in prayer and concern, God can use our presence in this service.